The contents of this text are based on authenic Qadiani literature with references to the relevant book and page. We take full responsibility and do hereby declare that the sources are authentic and correct.
"And know that just as our holy Prophet (SAW) was born in the 5th
century, in the same way he was reborn in the end of 19th century in the
incarnation of the Promised Masih" (Mirza). (khutbah-e-Ilhamiah,p.180;
Roohani Khazain, vol.16,p270)
"The holy Prophet (SAW) had two births as a Prophet. In other words, we may say that it was promised that the holy Prophet (SAW) would be born in the world once and once more reincarnated and this was fulfilled by the incarnation of the promised Masih and the promised Mahdi" (Mirza). (Tuhfa-e-Golravia, p94; footnote, Roohani Khazian, vol.17,p.249)
"And Allah bestowed upon me the bounty of the holy Prophet and made it
perfect, and he drew towards me the kindness and generosity of that
merciful Prophet, so much so that my entity became his entity. Thus he
who joins my Jamaat really becomes one of the Sahaba of my chief who was
better then all the Prophets. It is not hidden from those with the
ability to think that this is what the words "others of them" mean. The
person who makes a difference between me and Mustafa has neither seen me
nor recoginised me". (Khutbah-e-Ilhamiah, p.171; Roohani Khazain,
"The various accomplishments which were bestowed upon all other Prophets were concentrated in a greater degree in the holy Prophet. All those accomplishments have been conferred on me through the holy Prophets reincarnation in me. That is why I bear the names of Adam, Abraham, Moses, Noah, Solomon, Jesus, etc. Allthe previous Prophets were the incarnations of special attributes of the holy Prophet but I am the the reincarnation of all the attributes of the holy Prophet". (Malfoozat-e-Mirza, Vol.3, P.270)
One who denies that the orainment of the Prophet (SAW) is related to the 6th thousand as it was related to the 5th thousand, denies the truth and the mandate of the Quran. the truth is that the spirituality of the (reincarnated) holy Prophet at the end of the 6th thousand (ie these days), is much more stronger, more complete and severe than in those early years. rathe it is like the 14th (moonlit) night". (Khutbah-e-Ilahmiah, p181; Roohani Khazain, vol.16, pp.271-272)
"To declare those who denied the holy Prophet in his first birth as unbelievers and outside the fold of Islam, but to regard the deniers of his second birth as muslim is an insult to the Prophet and a joke against the signs of Allah, although the promised Masih has in Khutbah-e-Ilahmiah, compared the mutual relation between the first and the second births of the holy Prophet to the relationship between the crescent and the full moon". (Akhbar Al-Fazl, Qadian, Vol.3, No.10, dated 15th July 1915 as cited in Qadiani Mazhab p262)
"The point is now quite clear. If it is 'Kufr' to deny the gracious Prophet it must also be 'Kufr' to deny the promised Masih, because the promised Masih is in no way a separate being from the gracious Prophet; rather he is the same (Muhammad incarnate). If anyone is not deemed a Kaflr for denying the promised Masih, then anyone else who denies the gracious Prophet also cannot be considered a Kafir. How is it possible that denying him in his first birth as Prophet should be regarded as Kufr, but denying him in his (reincarnated) second birth as prophet should not be regarded as Kufr, when, as claimed by the promised Masih, his (Mirza's as Muhammad incarnate) spiritual attainment is stronger, complete and severe." (Kalimatul Fasl, pages 146-147, as cited in the Reuiew of Religions, dated March-April 1915).
"Any person who believes in Moses but does not believe in Christ, or believes in Christ but does not believe in Muhammad, or believes in Muhammad but does not believe in the promised Masih, is not only a Kafir, but a 'pakka' (confirmed) Kafir, and (he is) out of the fold of Islam." (Kalimatul Fasl, page 110, by Mirza Bashir Ahmad, M.A.)
"The Ahmadi movement bears the same relationship to Islam as Christianity bears to Judaism." (Muhammad Ali Lahori Qadiani cited from Mubahasah Rawalpindi, page 240).
"All such Muslims as did not swear allegiance to the promised Masih (Mirza Ghulam Ahmad of Qadian), even though they did not hear the name of the promised Masih, are Kafir and debarred from the fold of Islam." (Aiena-e-Sadaqat, page 35, by Mirza Mahmud Ahmad Qadiani).
"It is incumbent upon us that we should
not regard non-Ahmadis as Muslims, nor
should we offer prayers behind them, because
according to our belief they deny one of the
prophets of Allah. This is a matter of faith
None has any discretion in this."
(Anwar-e-Khilafat, page 90,
by Mahmud Ahmad Qadiani).
"As a result of the birth of the promised Masih (the Qadiani Mirza) a difference has cropped up (in the meaning of the Kalimah). Before the birth of the promised Masih (the Qadiani Mirza) in the world as a prophet, the words Muhammad ur Rasul Allah) included in their meaning only such prophets as had preceded him; but after the incarnation of the promised Masih (the Qadiani Mirza) in the world as a prophet, one more prophet has been added to the meaning of Muhammad ur Rasul Allah. Therefore on account of the incarnation of the promised Masih the Kalimah, God forbid, does not become abolished; it rather shines more brightly. In short, the same Kalimah is (effective) even now for embracing Islam, with the only difference that the incarnation of the promised Masih (Mirza Qadiani) has added one more prophet to the meaning of Muhammad ur Rasul Allah". (Kalimatul Fasl, page 158, by Mirza Bashir Ahmad Qadiani).
In short, the Qadiani Religion has retained the same words of the Kalimah but the Qadiani belief has changed the meaning of the Kalimah. In the Kalimah of the Muslims Muhammad ur Rasul Allah means Muhammad of Arabia (SAW) but in the Qadiani Kalimah Muhammad ur Rasul Allah means Mirza Qadiani as Muhammad incarnate, reborn in the world as a prophet for the second time. Thus it is said:
"Moreover, even if we accept by supposing the impossible that the sacred name of the gracious Prophet has been included in the sacred Kalimah because he is the last of the Prophets, even then there is no harm and we do not need a new Kalimah because the promised Masih is not a separate entity from the gracious Prophet as he (Mirza) himself says: "My being is exactly the being of Muhammad ur Rasul Allah". Also, "One who discriminates between me and Mustafa has neither recognized me nor seen me". And the reason for this is Allah Almighty's promise that He would reincarnate "Khatam un Nabieen" in this world once more as a prophet as is evident from the verse "And others of them... Thus the promised Masih (Mirza of Qadian) is himself Muhammad ur Rasulullah, who has been incarnated in the world again to spread Islam. We do not, therefore, need any new Kalimah. Albeit, a new Kalimah would have been necessary, if some other person had been reincarnated instead of Muhammad ur Rasul Allah. So contemplate!" (Kalimatul Fasl, page 158).
If we look more closely into the issue we shall find that according to the Qadiani belief-like that of the Bahais - the period of the Prophethood and Apostleship of Muhammad of Arabia (SAW) has expired and it stands repealed for all practical purposes, because according to the Qadiani belief the basis of salvation lies in obeying the Qadiani Mirza only. So Mirza said:
"Say to them: if you love God then come
and obey me so that God also may love you".
(Mirza Qadiani's "revelation as cited in Haqiqatul Wahi, Page 79/82, Lahore, 1952; Roohani Khazain. Vol. 22, p. 82. Also see pages 46, 62, 81, 182, 205, 277, 360, 363, 378, 395, 495, 630, 634, in Tazkirah, 2nd Edition).
"In Braheen-e-Ahmadia, God has called me by the name of Ibrahim, as He said: "This means: Salutation on Ibrahim (i.e. this humble man [Mirza]). We truly made friends with him and saved him from every sorrow. And O ye who follow, let the place of Ibrahim's footsteps be the place of your prayers. That is, obey completely so that you may attain salvation." (Arbaeen, Vol. 3, pp. 30-31; Roohani Khazain, Vol. 17, p. 420).
"As regards the assertion (verse from Quran regarding Ibraham) this is a verse of the holy Quran. Here it means: Perform your prayers and hold beliefs on the pattern of Ibrahim (i.e. Mirza Qadiani) who has been sent, and mould yourself on his model in every matter". (Arbaeen, Vol. 3, p. 31; Roohani Khazain, Vol. 17, p.42).
"Similar is the verse (same verse quoted above) which contains a hint that at a time when the Ummat-e-Muhammadia will become divided into many sects, then during the last era an Ibrahim (i.e. Mirza Qadiani) will be born and out of all the sects, the sect which follows this Ibrahim, (i.e. Mirza!), will be saved". (Arbaeen, Vol. 3, page 32; Roohani Khazain, Vol. 17, p. 4213.
"My teachings contain orders as well as prohibitions and renovation of important injunctions of the Shari'at. For this reason God has named my teachings and the 'wahi' (revelation) that comes to me as a 'boat. Thus see, God has declared my 'wahi', my teachings and allegiance with me to be Noah's Ark and the basis of salvation for all human beings. Let he who has eyes may see and he who has ears may hear." (Arbaeen, Vol. 4, footnote of page 6; Roohani Khazain, Vol. 17, p. 435).
Thus obedience to Mirza Qadiani's prophethood, teachings, 'wahi' and his renovated Shari'at is allegedly the only basis for salvation for all mankind. This only means, that the Shari'at of Muhammad of Arabia (SAW), his teachings and 'wahi" are no longer the basis of salvation. In other words, Mirza's incarnation has rendered all these useless, suspended and abolished!
"Probably in the year 1906, at the proposal
of Khwaja Kamaluddin, Moulvi Muhammad
Ali entered into an agreement with the Editor of
Akhbar-e-Watan to the effect that the Review of
Religions would publish no articles about the
(Qadiani) sect; it would only publish general
articles on Islam and the Editor of the Watan
would propagate in his paper for the assistance
of the Journal, Review of Religions. The
promised Masih disapproved this proposal and
it was strongly opposed by the Jamaat also.
Hazrat Sahib said: 'Will you present dead Islam
before the world by excluding me?"
(Zikr-e-Habib by Mufti Muhammad Sadiq Qadiani page 146, First Edition, Qadian).
"We believe that a religion which does not have the chain of prophethood (as in Islam-- Compiler) is a dead religion. We call the religions of the Jews, the Christians and the Hindus dead only because now there are no prophets in them. If this were the position in Islam too, we would be no more than mere story-tellers. Why do we regard it superior to other religions? It must have some distinction". (Malfoozat-e-Mirza, Vol. 10, page 127).
"During the lifetime of the promised
Masih (Mirza Qadiani), at the proposal of
Moulvi Muhammad Ali and Khwaj a
Kamaluddin, the Editor of Akhbar-e-Watan
started a fund-collecting scheme in 1905 for the
purpose of sending copies of the Review of
Religions to foreign countries, on the condition
that it should not contain the name of the
promised Masih (Mirza Qadiani). But 'hazrate
aqdas' (Mirza Qadiani) rejected this proposal
saying: Will you present dead Islam by
excluding me?' Thereupon, the Editor Watan
announced the closure of this fund-collecting
(Al-Fazl, Qadian, Vol. 16, No. 32, dated 19th October, 1928, as cited in Qadiani Mazhab, pages 461-462).
"That religion is no religion and that prophet is no prophet by following whom a man does not come so close to God as to be honoured with divine conversation (i.e. Prophethood - Compiler). That religion is cursed and contemptible which teaches that human progress depends only on a few narrated anecdotes (i.e. the Shari'at-e-Muhammadia which is narrated from the holy Prophet (SAW) - Compiler) and that the 'wahi' has lagged behind instead of going ahead ........ Hence such a religion deserves to be called satanic rather than divine." (i.e. Islam of the holy Prophet (SAW) is, God forbid, Satanic - Translator). (Zamima-e-Braheen-e-Ahmadia, Part V, pages 138-139; Roohani Khazain, Vol. 21, p. 306).
The above-cited incontrovertible proofs indicate beyond the slightest doubt that Qadianism is an entirely different religion from Islam. The reality of the Qadiani religion is that if you accept the Qadiani Mirza as Prophet then it is all right, otherwise the Religion of Islam is abused as being dead, cursed, satanic and contemptible, and the Prophethood and Apostleship of Muhammad (SAW) too is denied. May not Almighty Allah deprive anyone of Wisdom and Faith!